Several months ago, Nicholas Wade published a book on human evolution that I have only now had time to read: A Troublesome Inheritance. Wade articulated the case that human evolution has been “recent, copious and regional….” The implications of his conclusions—which only echo those of other works, such as Cochran and Harpending’s The 10,000 Year Explosion—are profound. Perhaps, as the studies Wade cites indicate, there actually are statistically significant differences at the genetic level among the races. The reigning academic dogma asserts that there are no such things as races. Yet, according to Wade the evidence of genetics refutes the dogma. Not only are there races, but the racially consistent differences among peoples may partly explain the persistent differences among nations.
Well, such conclusions violate the Holy Catechism of the Ivory Tower. According to the priests of the Ivory Tower, any query about the truth of the Holy Catechism is nothing short of heresy. And the priests are not the only ones to believe so. They have for the better part of a hundred years been at work on essentially every educated person in western societies. Consider: All news reporters, all lawyers, all judges, all engineers, all accountants, all architects, and all public school teachers are required to have college degrees. The same is true for almost all filmmakers, almost all government officials, most corporate officers, and even most Christian ministers. Under these circumstances, essentially our entire ruling elite has passed through a minimum of four years of relentless indoctrination into the Holy Catechism—which is to say, political correctness.
According to the Catechism, there are no meaningful differences between men and women, except that women have been and continue to be oppressed by men. According to the Catechism, people who want to have their sexual organs cut off are of perfectly sound mind. According to the Catechism, single mothers are more than capable of raising fine citizens without the help of fathers. According to the Catechism, income disparity is entirely explained by exploitation of the virtuous poor on the part of the vicious rich. And according to the Catechism, the consistent disparities in test scores and criminality between whites and blacks are fully due to racism.
If the Catechism were true, then erasing these disparities ought to be a simple matter of adjusting the environment, of eliminating racist laws. Yet, we have seen those bad old laws repealed. We have seen affirmative action enacted. We have seen courts order the busing of children to enforce racial diversity in schools. We have even seen the election of a half-black president. If adjusting the environment were all it took to erase the disparities, then why do they persist?
The faithful insist that we have not been trying hard enough or long enough. Yes, many of the bad old laws are gone. However, don’t we still see white police officers killing unarmed black teenagers? Don’t we still see blacks incarcerated at disproportionate rates? Don’t we still see that this remains a land of white privilege?
Wade wisely avoids such stark questions. He rejects the notion that any race is superior to any other. Instead, all major groups of humans are perfectly evolved for physical and social conditions prevailing in their ancestral homes. Even the BBC has noticed that 81 of the 82 men who have run 100 meters faster than 10 seconds at the Olympic Games all share West African ancestry. Similar observations are to be made about the dominance of Northern Europeans in Olympic powerlifting. And the unique success of Ashkenazi Jews in the top intellectual fields remains a fact.
Well, perhaps the data Wade has compiled are incomplete, or misleading, or even fraudulent. Perhaps. As a newcomer to these concepts, who am I to say? But if Wade’s data are sound, then the questions he avoids asking will have to be asked some day. Perhaps, for example, ethnic diversity is more likely to be a source of conflict in society than a source of strength. Perhaps it is unrealistic to expect different peoples to adapt to what may be ultimately alien life ways. Most of all, perhaps it is not so much that Western institutions have made Western prosperity, but rather that Western peoples have made possible Western institutions.
If true, then the final speculation suggests we will continue to see attempts to impose Western solutions on non-Western societies fail. We tried to build a Western democracy in Iraq. We failed. We tried to instill Western values in Afghanistan. We failed. At some point, we may have to accept that our way of life is not for everyone. And if this is true, then Western peoples may need to be more careful about preserving our institutions at home—even if that means unlearning our own dogmas.